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Author:
Ess, Josef van, author.
Title:
Theology and society in the second and third centuries of the Hijra : a history of religious thought in Early Islam / by Josef van Ess ; translated from German by John O'Kane.
Publisher:
Brill,
Copyright Date:
2017
Description:
volumes ; 25 cm.
Subject:
Islam--History.--History.
Islamic philosophy--History.
Islam--History.--History.
Islam and civil society--History.
Religious life--History.--History.
Islam
Gesellschaft
Islamische Theologie
Islam and civil society.
Islam--Doctrines.
Islam--Theology.
Islamic philosophy.
Religious life--Islam.
History.
Other Authors:
O'Kane, John, 1940- translator.
Other Titles:
Theologie und Gesellschaft im 2. und 3. Jahrhundert Hidschra. English
Notes:
Includes bibliographical references.
Contents:
2.1.5.8.4. The Role of the zanadiqa in the Later Umayyad Period. 1. Setting the Seal on Prophecy -- 2. The Awareness of Being Chosen and Identity Formation -- 2.1. Symbols of Islamic Identity in the Caliphate of 'Abd al-Malik -- 2.2. Early Evidence in the Literary Tradition -- 3. Community and Individual -- 3.1. Faith and the Promise of Paradise -- 3.2. Consciousness of Sin and Individual Responsibility -- 3.3. Divine Grace and Predestination -- 4. Specific Religious Developments around the Turn of the 2nd Century -- 4.1. The Image of the Prophet -- 4.2. The Koran -- 5. The Spread of the Faith -- 5.1. The Literary Instruments for Conveying the Faith -- 5.1.1. The Creation of Dialectical Theology -- 5.1.2. The Prospect -- pt. B The Islamic Provinces in the 2nd Century Introductory Remark on Methodology -- 1. Syria -- 1.0. General Basic Features -- 1.1. The Relationship with the Shi'a -- 1.2. The Qadariyya -- 1.2.1. The Question of Origin -- 1.2.2. Ghaylan al-Dimashqi and His Environment -- 1.2.3. Ghaylan's Aftereffect -- 1.2.4. Yazid III's Putsch -- 1.2.4.1. Yazid III's Accession Sermon -- 1.2.4.2. Further Developments up to the Time of Marwan II -- 1.2.5. The Qadarites under Yazid III -- 1.2.5.1. Damascus -- 1.2.5.2. Qadarites from Palestine -- 1.2.5.3. Qadarites from HĐimsĐ -- 1.2.6. Later Qadarites -- 1.2.7. General Conclusions -- 1.2.8. The Further Iraqi Development of Ghaylan's Doctrine -- 1.2.8.1. The Epistles of Ghaylan and the Ghaylan Legend -- 1.2.9. Umar II and the Qadariyya -- 1.3. A Case of Heresy -- 1.4. Syrian Murji'ites -- 1.4.1. "Jahmites" -- 1.5. From Asceticism to Mysticism -- 2. Iraq -- 2.0. Preliminary General Remarks -- 2.1. Kufa -- 2.1.1. The Murji'a -- 2.1.1.1. The Oldest Representatives of the Murji'a in Kufa -- 2.1.1.2. The Delegation to Umar II -- 2.1.1.3. Two Murji'ite Poems -- 2.1.1.4. The Polemic Against the Murji'a in the Sirat Salim b. Dhakwan -- 2.1.1.5. The K. al-Irja' -- 2.1.1.6. The Spectrum of the Murji'a up to 150 Hijri -- 2.1.1.7. The Circle of Abu Hanifa -- 2.1.1.7.1. The Precursors -- 2.1.1.7.2. On the Life and Aftereffects of Abu Hanifa -- 2.1.1.7.3. Abu Hanifa's Theological Views -- 2.1.1.7-3-1. The Letter to 'Uthman al-Batti -- 2.1.1.7.3.1.1. Comparison with Other Early Hanafite Writings -- 2.1.1.7.3.2. A Second Letter to 'Uthman al-Batti -- 2.1.1.7.3.3. The So-Called Fiqh akbar (I) -- 2.1.1.7.3.4. The Image of God. The Political Theory -- 2.1.1.7.4. Contemporaries of Abu Hanifa -- 2.1.1.8. The Kufan Murji'a after Abu Hanifa -- 2.1.1.9. The Reform of Ghassan b. Aban -- 2.1.2. Anti-Murji'ite Currents in Kufa -- 2.1.2.1. Sufyan al-Thawri -- 2.1.2.2. SĐufis -- 2.1.2.3. Qadarites -- 2.1.3. The Shi'a -- 2.1.3.1. "Shi'itizing" Traditionists -- 2.1.3.2. The Zaydiyya -- 2.1.3.2.1. The Butriyya -- 2.1.3.2.1.1. The "Weak" Zaydis -- 2.1.3.2.2. The Jarudiyya -- 2.1.3.2.2.1. The Shaping of Jarudite Thought -- 2.1.3.2.2.2. The Later Development -- 2.1.3.2.3. Early Zaydi Splinter Groups -- 2.1.3.2.3.1. The Kamiliyya -- 2.1.3.3. The Rawafid -- 2.1.3.3.1. Quietism and Communal Spirit -- 2.1.3.3.2. The Imam as Omniscient Leader -- 2.1.3.3.3. The Return (raj'a) -- 2.1.3.3.3.1. The Idea of raj'a Among the Early Zaydis -- 2.1.3.3.3.2. Adherents of raj'a Among the Shi'ite Authorities of the 1st Century -- 2.1.3.3.3.3. Early Shi'ite Tafsir as a Possible Purveyor of the Idea of raj'a -- 2.1.3.3.3.4. The Decline of the Kaysaniyya -- 2.1.3.3.3.5. The Change of the Idea of raj'a in the Imamiyya -- 2.1.3.3.4. Rejection of the First Two Caliphs -- 2.1.3.3.5. Maintaining Secrecy (taqiyya) -- 2.1.3.3.6. God Changing His Mind (bada') -- 2.1.3.3.7. RafidĐite Theological Schools -- 2.1.3.3.7.1. The Beginnings -- 2.1.3.3.7.1.1. Fro-Murji'ite Groups -- 2.1.3.3.7.1.2. Zurara b. A'yan and His Circle -- 2.1.3.3.7.1.3. The Discussion About God's Image -- 2.1.3.3.7.2. The Next Generation -- 2.1.3.3.7.2.1. ShaytĐan al-TĐaq and Hisham al-Jawaliqi -- 2.1.3.3.7.2.2. Hisham b. al-HĐakam -- 2.1.3.3.7.2.2.1. "Ontology" -- 2.1.3.3.7.2.2.2. The Concept of God -- 2.1.3.3.7.2.2.3. Natural-Scientific Questions -- 2.1.3.3.7.2.2.4. The Theory of Perception -- 2.1.3.3.7.2.2.5. Human Action -- 2.1.3.3.7.2.2.6. The Divine Attributes -- 2.1.3.3.7.2.2.7. The Koran and Prophecy -- 2.1.3.3.7.2.2.8. `IsĐma and nasĐsĐ -- 2.1.3.3.7.2.2.8.1. Excursus. Means of Legitimation within the Shi'a -- 2.1.3.3.7.2.2.9. Raj'a -- 2.1.3.3.7.2.3. Ali b. Ri'ab -- 2.1.3.3.7.3. The Succession to the Big Theologians -- 2.1.3.3.7.3.1. The School of Hisham i al-Jawaliqi -- 2.1.3.3.7.3.2. The School of Hisham b. al-HĐakam -- 2.1.3.3.7.3.3. The Prospect -- 2.1.3.3.8. General Conclusions -- 2.1.3.3.8.1. RafidĐite Theology and Its Milieu. Stoic and Jewish Influences -- 2.1.4. The Kharijites -- 2.1.4.1. The IbadĐite Community in Kufa -- 2.1.4.2. 'Isa b. 'Umayr -- 2.1.5. "The Heretics" -- 2.1.5.1. The Term zindiq -- 2.1.5.2. Manicheanism in the Early Islamic Period -- 2.1.5.3. Zandaqa as a Social and Religious Phenomenon -- 2.1.5.4. The DaysĐaniyya -- 2.1.5.5. The Marcionites -- 2.1.5.6. The Kantaeans -- 2.1.5.7. Excursus: Mazdakites in the Islamic World -- 2.1.5.8. Zandaqa in Kufa -- 2.1.5.8.1. Cosmology and Natural Philosophy -- 2.1.5.8.2. Polite Society -- 2.1.5.8.3. Arguing with the zanadiqa According to Imamite Sources -- 2.1.5.8.4. The Role of the zanadiqa in the Later Umayyad Period.
Summary:
Theology and Society is the most comprehensive study of Islamic intellectual and religious history, focusing on Muslim theology. With its emphasis on the eighth and ninth centuries CE, it remains the most detailed prosopographical study of the early phase of the formation of Islam. Originally published in German between 1991 and 1995, Theology and Society is a monument of scholarship and a unique scholarly enterprise which has stood the test of time as an unparalleled reference work.
Series:
Handbuch der Orientalistik = Handbook of Oriental studies. Section one, The Near and Middle East, 0169-9423 ; volume 116/1
ISBN:
9004323171
9789004323179
OCLC:
(OCoLC)962853051
LCCN:
2016047963
Locations:
OVUX522 -- University of Iowa Libraries (Iowa City)

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This resource is supported by the Institute of Museum and Library Services under the provisions of the Library Services and Technology Act as administered by State Library of Iowa.