1293 records matched your query
06079aam a2200697 i 4500 001 4E99F67E2E0111EFA856D47D28ECA4DB 003 SILO 005 20240619010048 008 221129s2023 alu b 001 0 eng 010 $a 2022036142 020 $a 0817321551 020 $a 9780817321550 020 $a 0817361111 020 $a 9780817361112 035 $a (OCoLC)1346946287 040 $a DLC $b eng $e rda $c DLC $d OCLCF $d ALM $d YDX $d VTU $d OCLCO $d QE2 $d MUU $d NUI $d SILO 042 $a pcc 043 $a e-uk--- 050 00 $a PR438.C657 $b H45 2023 082 00 $a 820.9/35309032 $2 23/eng/20221221 100 1 $a Held, Joshua Raymond, $e author. 245 10 $a Bold conscience : $b Luther to Shakespeare to Milton / $c Joshua R. Held. 264 1 $a Tuscaloosa : $b The University of Alabama Press, $c [2023] 300 $a x, 238 pages ; $c 24 cm. 490 1 $a Strode studies in early modern literature and culture 520 $a "'Bold Conscience' chronicles the shifting conception of conscience in early modern England, as it evolved from a faculty of restraint--what the author labels "cowardly conscience"--to one of bold and forthright self-assertion. Caught at the vortex of public and private concerns, the concept of the conscience played an important role in post-Reformation England, from clerical leaders on down to laymen, not least because of its central place in determining loyalties during the English Civil War and the consequent regicide of King Charles I. Yet within this mix of perspectives, the most sinuous, complex, and ultimately lasting perspectives on bold conscience emerge from deliberately literary, rhetorically artistic voices--Shakespeare, Donne, and Milton. Joshua Held argues that literary texts by these authors, in re-casting the idea of conscience as a private, interior, shameful state to one of boldness fit for the public realm, parallel a historical development in which the conscience becomes a platform both for royal power and for common dissent in post-Reformation England. With the 1649 regicide of King Charles I as a fulcrum that unites both literary and historical timelines, Held tracks the increasing power of the conscience from William Shakespeare's Hamlet and Henry VIII to John Donne's court sermons, and finally to Milton's Areopagitica and Charles's defense of his kingship, Eikon Basilike. In a direct attack on Eikon Basilike, Milton destroys the prerogative of the royal conscience in Eikonoklastes, and later in Paradise Lost proposes an alternative basis for inner confidence, rooting it not in divine right but in the 'paradise within,' a metonym for conscience. Applying a fine-grain literary analysis to literary England from about 1601 to 1667, this study looks backward as well to the theological foundations of the concept in Luther of the 1520s and forward to its transformation by Locke into the term 'consciousness' in 1689. Ultimately, Held's study shows how the idea of a conscience in early modern England, long central to the private self and linked to the will, memory, and mind-emerges as a nexus between the private self and the realm of public action, a bulwark against absolute sovereignty, and its attenuation as a means of more limited, personal certainty. Whether in Milton's struggle against King Charles or Hamlet's against King Claudius, the conscience born of the Reformation becomes less a state of inner critique and more a form of outward expression fit for the communal life and commitments demanded by the early modern era"-- $c Provided by publisher. 504 $a Includes bibliographical references and index. 505 0 $a Conscience in Luther and Henry VIII -- Shakespearean consciences : Hamlet in Wittenberg -- More Shakespearean consciences : looking back at Henry VIII's conscience -- Supporting conscience in Donne's sermons -- The toleration crisis of 1644 -- Contesting conscience in Eikon Basilike and Eikonoklastes -- Revising conscience in Paradise lost. 600 10 $a Shakespeare, William, $d 1564-1616 $x Criticism and interpretation. 600 10 $a Donne, John, $d 1572-1631 $x Criticism and interpretation. 600 10 $a Milton, John, $d 1608-1674 $x Criticism and interpretation. 600 17 $a Donne, John, $d 1572-1631 $2 fast $0 (OCoLC)fst00038120 600 17 $a Milton, John, $d 1608-1674 $2 fast $0 (OCoLC)fst00029106 600 17 $a Shakespeare, William, $d 1564-1616 $2 fast $0 (OCoLC)fst00029048 648 7 $a 1500-1700 $2 fast 650 0 $a English literature $y Early modern, 1500-1700 $x History and criticism. 650 0 $a Conscience in literature. 650 0 $a Politics and literature $z Great Britain $x History $y 17th century. 650 0 $a Politics and literature $z Great Britain $x History $y 16th century. 650 0 $a Christianity and politics $x History $y 17th century. 650 0 $a Christianity and politics $x History $y 16th century. 650 0 $a Conscience $x Christianity. $x Christianity. 650 7 $a Christianity and politics $2 fast $0 (OCoLC)fst00859736 650 7 $a Conscience in literature $2 fast $0 (OCoLC)fst00875425 650 7 $a Conscience $x Christianity $x Christianity $2 fast $0 (OCoLC)fst00875419 650 7 $a English literature $x Early modern $2 fast $0 (OCoLC)fst01710960 650 7 $a Politics and literature $2 fast $0 (OCoLC)fst01069960 651 7 $a Great Britain $2 fast $0 (OCoLC)fst01204623 655 0 $a Criticism, interpretation, etc. 655 0 $a History. 655 0 $a Literary criticism. 655 7 $a Criticism, interpretation, etc. $2 fast $0 (OCoLC)fst01411635 655 7 $a History $2 fast $0 (OCoLC)fst01411628 655 7 $a Literary criticism $2 fast $0 (OCoLC)fst01986215 655 7 $a Literary criticism. $2 lcgft 655 7 $a Critiques litteÌraires. $2 rvmgf $0 (CaQQLa)RVMGF-000001939 776 08 $i Online version: $a Held, Joshua Raymond. $t Bold conscience. $d Tuscaloosa : The University of Alabama Press, [2023] $z 9780817394486 $w (OCoLC)1380993398 830 0 $a Strode studies in early modern literature and culture 941 $a 1 952 $l OVUX522 $d 20240619011102.0 956 $a http://locator.silo.lib.ia.us/search.cgi?index_0=id&term_0=4E99F67E2E0111EFA856D47D28ECA4DBInitiate Another SILO Locator Search