The Locator -- [(subject = "Heidegger Martin--1889-1976")]

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02981aam a2200361 i 4500
001 602A4650DCB911EC8436229451ECA4DB
003 SILO
005 20220526010039
008 190815s2020    nyu      b    001 0 eng  
010    $a 2019036170
020    $a 143847881X
020    $a 9781438478814
020    $a 1438478801
020    $a 9781438478807
035    $a (OCoLC)1113020551
040    $a DLC $b eng $e rda $c DLC $d OCLCO $d OCLCF $d BDX $d YDX $d BNG $d UtOrBLW $d SILO
042    $a pcc
050 00 $a B3279.H49 $b U45 2020 $0 http://id.loc.gov/authorities/classification/B1-B5802
100 1  $a Uljée, Rozemund, $e author. $4 http://id.loc.gov/vocabulary/relators/aut $0 http://id.loc.gov/authorities/names/n2019048958
245 10 $a Thinking difference with Heidegger and Levinas : $b truth and justice / $c Rozemund Uljée.
264  1 $a Albany : $b State University of New York Press, $c [2020]
300    $a x, 284 pages ; $c 24 cm.
490 1  $a SUNY series in contemporary French thought
504    $a Includes bibliographical references and index.
520    $a "This book shows how Heidegger and Levinas, in a novel and non-totalizing manner, attempt to re-think the history of philosophy in order to reveal a difference that has remained unthought, yet supposed by it. For Heidegger, this difference is the truth of Being, whereas for Levinas this difference is the other person. Uljée presents the relation between Levinas and Heidegger as a subtle, profound and complex rapport, which includes both their proximity and radical difference. This rapport is conceived not as a confrontation but rather as a transformation, as Levinas's notion of justice does not renounce Heidegger's account of truth and its deployment. Thinking Difference with Heidegger and Levinas shows how the ethical relation transforms the essence and task of philosophy in its entirety, since it shifts the orientation of philosophy and the task of thinking from its concern with truth as ground or foundation to a question of justice. As a consequence, philosophy is no longer riveted to Being and its truth, but answers to the call for justice. As such, philosophy must be conceived of as infinite commencement, where its impossibility to totalize meaning means that it can and remain open to the alterity of transcendence"-- $c Provided by publisher.
600 10 $a Heidegger, Martin, $d 1889-1976. $0 http://id.loc.gov/authorities/names/n79026812
600 10 $a Lévinas, Emmanuel. $0 http://id.loc.gov/authorities/names/n79139609
600 17 $a Heidegger, Martin, $d 1889-1976. $2 fast $0 http://id.worldcat.org/fast/32385 $0 http://id.worldcat.org/fast/32385
600 17 $a Lévinas, Emmanuel. $2 fast $0 http://id.worldcat.org/fast/46641 $0 http://id.worldcat.org/fast/46641
830  0 $a SUNY series in contemporary French thought. $0 http://id.loc.gov/authorities/names/no2007029998
941    $a 1
952    $l OVUX522 $d 20231019021152.0
956    $a http://locator.silo.lib.ia.us/search.cgi?index_0=id&term_0=602A4650DCB911EC8436229451ECA4DB

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