Includes bibliographical references (pages 303-338) and index.
Contents:
Introduction: Yinyuan as a Symbol of Authenticity -- 1. In Search of Enlightenment: Yinyuan and the Reinvention of the "Authentic Transmission" in Late Ming Buddhist Revival -- 2. Building a Dharma Transmission Monastery: Mount Huangbo in Seventeenth-Century China -- 3. Leaving for the Rising Sun: the Historical Background of Yinyuan's Longqi's Migration to Japan in 1654 -- 4. The Taikun's Zen Master from China: The Edo Bakufu and the Founding of Manpukuji in 1661 -- 5. The Multiple Lives of a Chinese Monk: Yinyuan as Zen Master, Literary Man, and Thaumaturge -- 6. Authenticity in Dispute: Responses to the Idea of Authenticity in Edo Japan -- 7. Where are the Authentic Monks? The Bakufu's Failed Attempts to Recruit Chinese Monks -- Conclusion: Yinyuan and the Authenticity Crisis in Early Modern East Asia.
Summary:
"In 1654 Zen Master Yinyuan traveled from China to Japan. Seven years later his monastery, Manpukuji, was built and he had founded his own tradition called Obaku. The sequel to Jiang Wu's 2008 book Enlightenment in Dispute: The Reinvention of Chan Buddhism in Seventeenth-Century China, Leaving for the Rising Sun tells the story of the tremendous obstacles Yinyuan faced, drawing parallels between his experiences and the broader political and cultural context in which he lived. Yinyuan claimed to have inherited the "Authentic Transmission of the Linji Sect" and, after arriving in Japan, was able to persuade the Shogun to build a new Ming-style monastery for the establishment of his Obaku school. His arrival in Japan coincided with a series of historical developments including the Ming-Qing transition, the consolidation of early Tokugawa power, the growth of Nagasaki trade, and rising Japanese interest in Chinese learning and artistic pursuits. While Yinyuan's travel has been noted, the significance of his journey within East Asian history has not yet been fully explored. Jiang Wu's thorough study of Yinyuan provides a unique opportunity to reexamine the crisis in the continent and responses from other parts of East Asia. Using Yinyuan's story to bridge China and Japan, Wu demonstrates that the monk's significance is far greater than the temporary success of a religious sect. Rather, Yinyuan imported to Japan a new discourse of authenticity that gave rise to indigenous movements that challenged a China-centered world order. Such indigenous movements, however, although appearing independent from Chinese influence, in fact largely relied on redefining the traditional Chinese discourse of authenticity. Chinese monks such as Yinyuan, though situated at the edge of the political and social arenas, actively participated in the formation of a new discourse on authenticity, which eventually led to the breakup of a China-centered world order"-- Provided by publisher. "This book tells the story of Chinese Zen master Yinyuan's journey from China to Japan amid the turmoil of the Manchu conquest of China. Despite tremendous difficulties, he persuaded the Shogun to build for him a new monastery (Manpukuji) in Kyoto and founded his own tradition called Obaku"-- Provided by publisher.
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