Includes bibliographical references (p. [149]-209) and index.
Contents:
Part I: Faith, philanthropy, and London's moral economy -- "And let our hearts be softened to the poor": personal ambition and the metropolitan moral economy -- "God hath bestowed that upon me": how Simon Eyre made his fortune -- "[A]s the Lord had decreed": the metamorphosis of Richard Whittington -- Part II: Faith, philanthropy, and provincial reform -- "[R]emember the place of our Nativity": godly Londoners, livery companies, and provincial reform -- "[B]ring this Trojan horse ... into their countrey": William Jones, London haberdashers, and the reformation of Monmouth -- "[A] distant and alien control": Henry Colbron, London drapers, and the reformation of Kirkham -- Conclusion: London and national reform.
Summary:
Contemporary observers have noted that land, for centuries the foundation of economic and political power, changed hands at a quickening pace in England during the later sixteenth and early seventeenth centuries. As new money - and therefore new people - came into the land market, the social foundations of government shifted, which led inevitably to political crisis. Empowered by new wealth and by their faith, early modern Londoners began to use philanthropy to assert their cultural authority in distant parts of the nation. Culture, Faith, and Philanthropy analyzes how disputes between London and provincial authorities over such benefactions demonstrated the often tense relations between center and periphery.
This resource is supported by the Institute of Museum and Library Services under the provisions of the Library Services and Technology Act as administered by State Library of Iowa.