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04218aam a2200493 i 4500 001 DB5B53D2370411E887D7D95B97128E48 003 SILO 005 20180403010230 008 161117s2017 mnuab b s001 0 eng 010 $a 2016047594 020 $a 1517902223 020 $a 9781517902223 020 $a 1517902215 020 $a 9781517902216 035 $a (OCoLC)965781384 040 $a DLC $b eng $e rda $c DLC $d OCLCO $d OCLCF $d OCLCQ $d BDX $d BTCTA $d YDX $d OCLCQ $d ERASA $d UCX $d MEU $d YDX $d OCLCO $d SILO 042 $a pcc 043 $a u-nz--- $a u-nz--- 050 00 $a E98 S7 J64 2017 100 1 $a Larsen, Soren C. $q (Soren Christiansen), $e author. 245 10 $a Being together in place : $b indigenous coexistence in a more than human world / $c Soren C. Larsen and Jay T. Johnson ; foreword by Daniel R. Wildcat. 264 1 $a Minneapolis : $b University of Minnesota Press, $c [2017] 300 $a xiii, 255 pages $b illustrations, maps ; $c 22 cm 504 $a Includes bibliographical references (pages 211-242) and index. 505 0 $a Introduction: Being-together-in-place -- Part I. "The spirit of my ancestors" : Cheslatta Carrier Nation traditional territory -- Pathways of coexistence -- Sacred ground -- Part II. "You can't stop the ceremonies" : the Wakarusa Wetlands -- Ceremony is protest, protest is ceremony -- Reciprocal gaurdianship -- Part III. "Hakoi ng'tahi/going forward together : Waitangi Treaty grounds, Aotearoa/New Zealand -- Treaty partnership -- Manaakitanga -- Conclusion: Coexistence in a more-than-human world -- Appendix: The Treaty of Waitangi/te Tiriti o Waitangi -- Glossary of Maori language terms. 520 8 $a Being Together in Place explores the landscapes that convene Native and non-Native people into sustained and difficult negotiations over their radically different interests and concerns. Grounded in three sites-the Cheslatta-Carrier traditional territory in British Columbia; the Wakarusa Wetlands in northeastern Kansas; and the Waitangi Treaty Grounds in Aotearoa/New Zealand-this book highlights the challenging, tentative, and provisional work of coexistence around such contested spaces as wetlands, treaty grounds, fishing spots, recreation areas, cemeteries, heritage trails, and traditional village sites. At these sites, activists learn how to articulate and defend their intrinsic and life-supportive ways of being, particularly to those who are intent on damaging or destroying these places. Using ethnographic research and a geographic perspective, Soren C. Larsen and Jay T. Johnson show how the communities in these regions challenge the power relations that structure the ongoing (post)colonial encounter in liberal democratic settler-states. Emerging from their conversations with activists was a distinctive sense that the places for which they cared had agency, a callthat pulled them into dialogue, relationships, and action with human and nonhuman others. This being-together-in-place, they find, speaks in a powerful way to the vitalities of coexistence: where humans and nonhumans are working to decolonize their relationships; where reciprocal guardianship is being stitched back together in new and unanticipated ways; and where a new kind of place thinkingis emerging on the borders of colonial power. 650 0 $a Indians of North America $x Social life and customs. 650 0 $a Maori (New Zealand people) $x Social life and customs. 650 0 $a Indian philosophy $z North America. 650 0 $a Philosophy, Maori. 650 0 $a Place (Philosophy) 650 0 $a Environmental protection $x Philosophy. 650 0 $a Human-animal relationships $x Philosophy. 650 0 $a Cultural pluralism $z North America. 650 0 $a Cultural pluralism $z New Zealand. 700 1 $a Johnson, Jay T., $e author. 700 1 $a Wildcat, Daniel R., $e author of foreword. 776 08 $i Online version: $a Johnson, Jay T. $t Being together in place. $d Minneapolis : University of Minnesota Press, 2017 $z 9781452955445 941 $a 3 952 $l OVUX522 $d 20231021011443.0 952 $l SOAX911 $d 20190209010225.0 952 $l USUX851 $d 20180403021027.0 956 $a http://locator.silo.lib.ia.us/search.cgi?index_0=id&term_0=DB5B53D2370411E887D7D95B97128E48 994 $a C0 $b IWAInitiate Another SILO Locator Search