The Locator -- [(subject = "Capital punishment")]

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001 A69270BAF31211EEA2A0228A4CECA4DB
003 SILO
005 20240405010125
008 220512s2022    ncu      b    001 0 eng  
010    $a 2022022447
020    $a 1469670410
020    $a 9781469670416
020    $a 1469670402
020    $a 9781469670409
035    $a (OCoLC)1322443495
040    $a NcU/DLC $b eng $e rda $c DLC $d BDX $d OCLCF $d UKMGB $d ABJ $d YDX $d CDX $d YDX $d HAM $d HF9 $d OCLCO $d SILO
042    $a pcc
043    $a n-usu--
050 00 $a HV8699.U6 $b A448 2022
082 00 $a 364.660975 $2 23/eng/20220601
100 1  $a Trotti, Michael Ayers, $e author.
245 14 $a The end of public execution : $b race, religion, and punishment in the American South / $c Michael Ayers Trotti.
264  1 $a Chapel Hill : $b The University of North Carolina Press, $c [2022]
300    $a xi, 251 pages ; $c 25 cm
504    $a Includes bibliographical references (pages 235-246) and index.
505 00 $t Make it a Secret Silent Monster: Executions in Private. $t A Camp Meeting at the Gallows -- $t Beyond Executions of African American Men for Murder -- $t Shooting the Sheep-Killing Dogs: Racism in Southern Punishment -- $t Counting the South's Legal Executions -- $t Uncivil Executions -- $t Make it a Secret Silent Monster: Executions in Private.
520    $a Before 1850, all legal executions in the South were performed before crowds that could number in the thousands; the last legal public execution was in 1936. This study focuses on the shift from public executions to ones behind barriers, situating that change within our understandings of lynching and competing visions of justice and religion. Intended to shame and intimidate, public executions after the Civil War had quite a different effect on southern Black communities. Crowds typically consisting of as many Black people as white behaved like congregations before a macabre pulpit, led in prayer and song by a Black minister on the scaffold. Black criminals often proclaimed their innocence and almost always their salvation. This turned the proceedings into public, mixed-race, and mixed-gender celebrations of Black religious authority and devotion. In response, southern states rewrote their laws to eliminate these crowds and this Black authority, ultimately turning to electrocutions in the bowels of state penitentiaries. As a wave of lynchings crested around the turn of the twentieth century, states transformed the ways that the South's white-dominated governments controlled legal capital punishment, making executions into private affairs witnessed only by white people.  -- Provided by publisher.
650  0 $a Executions and executioners $z Southern States $x History.
650  0 $a Public executions $z Southern States $x History.
650  0 $a Capital punishment $z Southern States $x History.
650  0 $a Discrimination in capital punishment $z Southern States $x History.
650  6 $a Exécutions publiques $z États-Unis (Sud) $x Histoire.
650  6 $a Peine de mort $z États-Unis (Sud) $x Histoire.
650  6 $a Discrimination dans l'application de la peine de mort $z États-Unis (Sud) $x Histoire.
650  7 $a Capital punishment $2 fast
650  7 $a Discrimination in capital punishment $2 fast
650  7 $a Executions and executioners $2 fast
650  7 $a Public executions $2 fast
651  7 $a Southern States $2 fast
655  7 $a History $2 fast
776 08 $i ebook version : $z 9781469670430
941    $a 1
952    $l UQAX771 $d 20240405024539.0
956    $a http://locator.silo.lib.ia.us/search.cgi?index_0=id&term_0=A69270BAF31211EEA2A0228A4CECA4DB
994    $a C0 $b JID

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